بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
Al Hamdu Lillah that our salvation stays in the true path, we are not misled like many others in this world. Al Hamdu Lillah salvation is in the hands of Allah, not in the hands of our rulers and persecutors as well. Al Hamdu Lillah who made this life a place for work, and the after is a place for comfort and reward. O Allah bless us with receptive good hearts, with the willingness to work hard for your satisfaction, place us where you wish us at, not where our temptations wish to place. And the end of our Dua is: Al Hamdu Lillah Rabbal Aaalamein (Ayah 10:10).
Al Salaam Aleikum, I am still waiting for those of you who will translate my messages, one reader asked for French translation, another asked for Urdu and one asked for Turkish, where are you dear Muslims who wish to work for the sake of Allah, and invest in the Hereafter, as you live today? Do you understand what kind of a good work it is to translate the wonderful worlds of Allah under good guidance, to help others to understand what Allah says, think about this, are you doing anything better at this time, I do not think you are or you will?
We are still looking at the first word in the Noble Qur’aan, we are still discussing the word: Bism, which means in the name of, still. The first words in Qur’aan are:
Bism millah Al Rahmaan Al Raheim بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
The lessons we learned, as Allah started all the goodness of Qur’aan with the word: Bism, in the name of, we need to start everything that is good the same way. Now do not try to do evil starting with Bism, like stealing, murder, or any provoking act, and say: I need to start with Bism Allah, this will make your punishment doubled. Fine, what else about Bismillah? Some said: any good act that does not start with the word: Bismillah, is an act that lacks true goodness, and does not cause any effect as if it is worthless. Now I would not like to go to this extreme as they did, I believe Allah when He said: one act does not effects another (6:164), each is evaluated according to Allah wishes. I say: let us see how Allah placed things, and work to apply as much as possible, Allah started with Bismillah, we should as well. Allah says: who does an atom like of good, good he/she shall receiveth, who does an atom like of evil, evil he/she will receiveth (99:7-8), Allah takes everything into account, and He dismisses nothing. On the count of we do not start with Bismillah does not mean Allah will not weigh our actions regardless. Allah says: Allah accounted for, and they forgot about it, we forget, but He doesn’t(58:6). Nothing good is wasted with
Allah, and reward is a sure promise.
Bism Millah, is an act for those of us who strive to be better, who work harder to make Allah satisfied with their acts and actions? As if we say: O Allah, this is what you did, which means this is what you accept, then please accept when we do it. One may come asking you: we have all kind of books said to be from God, why Qur’aan is different? First we need to tell them: Qur’aan is from Allah, God does not exist, God is an invention, we Muslims know 99 names for Allah, we are ordered to call Allah by His names (7:180), and not to invent. This is not the only reason why, Qur’aan is different in every other way as well. Let us not go deep inside, even starting with the first words, let us bring and compare. Hindu Gita says: it was 50 centuries (5000 years) ago when Lord Krishna spoke the Gita to his friends. Some one is telling us a story that started 5000 years ago, a story book nevertheless.
When we read Judeo-Christian books which dates in the old section to about 5000 years as they claim, and the new to about 2000 false claim, it says: in the beginning God created the Heavens and the Earth, another story is being told, books of stories nothing else. Scientists found out how Earth dates to about 4 billions of years in creation, all those know the LORD has Eternity past to exist, then all those are false as it is. Then what Qur’aan has any different to this? Qur’aan starts in the name of, why? When Allah the only true LORD existed, there was no other name period, when His name was in existence, it was the first, therefore, when we say in the name of, this indicates there was no other before, all started long after, how long, only He knows. When existence had no other name, Qur’aan indicates and stresses this fact by saying: as everything started with His Name, then in his name how things should be started.
The indications are so clear, just one word speak stories without an end, this is the way with Allah, He says very little, explains everything needed, while we speak a lot to say nothing. When in the name of Allah speaks, while all others sit to hear false stories, let us come to Qur’aan with all of our hearts, nothing else is worthwhile in this life time so please pay extreme attention. Some were wondering who am I, do I really matter, or if I tell you my name this makes you feel better, who am I my friend, when His name is mentioned we need not ask any more questions, we need to stop talking and start listening. So say: Qur’aan through me is coming your way, will you shut your door, or will you leave it wide open?
What will you do with this message; will you help me reach others?
Debate with Satan Advocate
The last time we brought the first contradiction those who attack Qur’aan claim, thinking the Ayah of Allah speaks about a Well where the Sunsets in. It is amazing, all it takes from this soul is to look at what he said, Sun sits in a Well, if he is in such a sad state, does he thinks 2 billion Muslims are as well? Who among the people does not realize the image in the Heavens of the Sunset, and may think it sinks in a Well?
Anyway, let us go through his sad claims to show how false they are, it is not bad enough to attack the book of Allah, but also to make hismelf look so miserable, insults are not for Qur’aan, but for who attack it.
Now, every time I bring you an example, please remember this is an Arab Christian, to make those who are not Arabs comfortable about not knowing Qur’aan in Arabic, but need to study well. Please do not completely trust in translations, some times they are horrible. Now, what is the next Geographic mistake he thinks exists in Qur’aan? Please look: , his alleged mistake is: Earth does not move, he brought Ayah 3:13 that says: He is the one who spread Earth and made in it sinkers/fixers. Then he brought Ayah 19:15 that says: and Earth we spread, and we placed in it sinkers/fixers, and we brought from it everything in measures. If you are receiving this in a group, pictures will not show, also in the body of the message, you need to open the attachment to see clearly what is happening here, so please do open, or join my direct mail list by sending me a message. This man thinks this is a Geography question, imagine what state this man is in?
Fine, first we need to explain the meanings of the words in Qur’aan, then we need to compare to his accusation that this means Earth is fixed and does not move, then we need to explain why he made another sad mistake with his illiteracy and sadness. Some sisters are angry with me because I called this character names before, they do not know the Ayah 29:46 that says: do not debate with the people of the book except in the best good manner, EXCEPT THE ZALIM FROM THEM, so it is true we need to debate in a nice way, but we are excused about the Zalim among them, not all of them are this way, and what more Zalim is than attacking the book of Allah my friend? On the other hand Allah says: the people of the book, is this man from the people of the book, so please before we proceed in our discussion to the Ayahs he thinks say: Earth is stable, let us correct this sad thing most of us think that Jews and Christians are the people of the book today.
What is the meaning of the people of the book, we need to know this simple thing? “People” is not an alien word, people are people what else, no need to explain, but how different are those people, they are different because they have a book, what kind of a book, like Shakespeare, or William Words Worth? No, it is not any book; it should be from Allah first. Now we ask this question: is the book in Jewish and Christian’s hands today from Allah, as most of Muslims think? At this point I do not care much to discuss Jews, but rest assured Jews today are no more people of the book as they were 1400 years back, about 80% plus are Atheists, meaning they do not believe the LORD exists. So let us not discuss Jews at this stage, let us discuss the people who we care about, namely Christians, are Christians the people of the book?
If you look in Qur’aan and the Christian New Testament you will see how Jesus came for the Israelis (Qur; Ayah 3:49, Christian book of Math 15:24-26), Isa SAW never heard of Christians, a man named Paul ventured to non Israelis and created a sect named Christians (Acts 11:26). This took place about 60 years from the ascending of Isa SAW to the Heavens. Fine, if you ask them if they have a book from Allah, all except Arab Christians will tell you no they do not have, they say: Allah is not true, then how they are people of the book, please let us have some sense? Even what books in their hands, are according to men like Mathew, Mark, Luke, and John, also mere letters that they made Revelation from God. If you want me to discuss with you and show you proofs that Christians do not have books from Allah, I will Insha Allah.
Allah spoke about Christians indirectly, never mentioned them by name, nowhere in the whole Qur’aan the word Christians is mentioned period. Allah did mentioned the Nazarene, who are the Nazarene, they were Jews when Isa SAW asked in Ayah 3:52: who are my Ansaar in Allah, the Disciples (12 students) said we are, and bear witness we are Muslims. As far as Allah is concerned, Isa SAW wasn’t sent for the Christians, Christians adopted Jesus without his knowledge, and the majority of them made Jesus God for worship. No Muslim can prove Christians to be people of the book, so please if you wish to come and challenge, do so whenever you feel like it, also if you have good knowledge, I am well versed in their books better than their preachers and Rabbis, wish to give it a try, go for it?
Arabic Qur’aan
Learn how to read Sourah 1
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
أَعُوذُ بِاللهِ مِنَ الْشَيْطَانِ الْرَجِيْم
بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
I will give you one more chance to finish what I gave you so far, before adding to it, so please try to finish what I sent.
The last time we saw the letters and we saw the tones, now let us read the tones first, so please bring the tones and read the following:
ٌ ً ّ ْ ُ َ
ٍ ِ
From left to right, the first tone; ٌ gives the tone of; ON. Next; ً , which gives the tone of AN. Next we will look at the fourth tone from the left; ~, which will stretch the sound of the letter, and we will talk about this in time. Next we look at the six tone from left to right; ّ, this tone stresses the letter, in a doubling tone. Like the word letter, we see the T doubled, and this is exactly what this tone does, without doubling the letter it self. Next we get; ه, which gives a silent tone. Next we get; ُ , which gives the tone of O. Next we have; َ , which gives the tone of A like in At. Next comes to the two dashes under the letter; ٍ , which gives the tone of EN. Last but no least comes the dash under the letter; ِ , which gives the tone of E.
Those tones are placed above, or below the letters, except for; ٌ , ُ , and ّ that come only on top of the letters. Let us see examples of the effect those tones do to the letters; Take the letter ب, let us use the tones with the letter Be, this is how it looks; بَ and it reads; BA. بِ reads; BE. بُ, and it reads; BO. بْ, and this makes the letter silent with no tone. Double the dash above; بً, reads BAN. Double the dash under; بٍ, reads BEN, and double the بٌ, reads BON. Simply said; it adds an N to the tone, except for the silent tone. Let us see more examples of such; Let us bring the first two letters, أ and ب, let us put them together, which will give us; أب, UB. This word means father, let us apply the tones; أبْ, which reads UB. أبُ, which reads AbO. أبَ, and reads ABA. أبُ, and reads OBO, because we have an ُ on top of the أ. Please learn this well, you will need it to read Qur’aan well, please do the best you could about it. Now as Urdu speaking may call them the Zair and the Zabair, they know this, how ever, not the name in Arabic or Urdu what we seek, but how they effect the words in the Noble book.
To be continued
رَبِّيْ زِدْنِي عِلْماً والْحقِقْنِي بِالْصَالِِحِيْن وِالْحَمْدُ لِلَّه رَبَّ الْعَالَمِيْن